The African traditional religious life has always considered all life to be the sphere of the Almighty, the powerful (the Otumfoo), the Omnipotent (Gye Nyame). God is wise, and all seeing and all knowing. God is the Great Spider (Ananse Kokroko), and the Ancient of Days (Odomankoma).
In the private and public life of the African religious rites, beliefs, and rituals are considered an integral part of life. Life then is never complete unless it is seen always in its entirety. Religious beliefs are found in everyday life and no distinction is made between the sacred and the secular.
The sacred and the secular are merged in the total persona of the individual African. Life is not divided into compartments or divisions. Thus there are no special times for worship, for everyday and every hour is worship time.
There are no creeds written down because through the traditions of the Elders all creeds and functions are carried in the individual's heart. Each individual by their very nature and life style is a living creed from the time one rises until one retires at night. An understanding of the basic nature of the African religious tradition surely illuminates the meaning of spirituality in contemporary Africa.
Social Commentary is the act of rebelling against something in a rhetorical manner. This is done with the idea of promoting
change by informing the general populace about a given problem and appealing to people's sense of Justice.
Wednesday, May 20, 2009
Photo's From South Africa
Photo's From Zimbabwe
Photo's From Zambia
Photo's From Lesotho
Photo's From The Congo
Photo's From Swaziland
Photo's From Cuba
The following photo where taken
over a 16 year period.
Photo's From Haiti Coming Soon
Photo's From Bosnia and Herzegovina
1990 Coming Soon
1990 Coming Soon
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